[youtube]http://www.youtube.com/watch?v=4lD8BWpJS8Q[/youtube]
Sunday (February 27, 2011), 7pm, Maui Arts & Cultural Center, $40 general admission (AN ALL-AGES SHOW)
Tickets go on sale this Friday (December 3) at 9am, and are available through the MACC online (mauiarts.org) or charge by phone (808-242-7469), or at the Green Banana Internet Cafe, Old Lahaina Book Emporium, or our friends at Requests.
Here’s the skinny from BAMP’s press release:
HONOLULU, HI — (Tuesday, November 30, 2010) — BAMP Project, Hawaii’s premier concert production company presents the Nas & Damian “Distant Relatives” Hawaii tour, the first time these music icons perform side by side on stage in the islands. Unlike all previous collaborations between Jamaican and American artists, Distant Relatives is neither a remix nor a featured guest spot on a single track but a fully collaborative effort filling an entire album, opening new avenues of musical expression.
“When we first started working, I was thinking about what direction we should go in,” Nas explained during a recent discussion at the Grammy Museum. “Cause it’s all kinda like the same—reggae, rap. But it went to its own thing… We had a few concepts. All basically around empowerment in a way, cause if we’re talking about Distant Relatives we’re talking about the human family.” The sound features live musicians as well as studio production by Damian Marley and his elder brother Stephen Marley, a distinguished award-winning artist and producer in his own right. Featured artists on the album connect other diasporic dots— New Orleans’ own Lil Wayne as well as the critically acclaimed Somali-born, Canadian-raised MC K’NAAN.
The youngest son of the legendary Bob Marley, Damian “Jr. Gong” Marley garnered his own place in music history when he became the first ever reggae artist to win a Grammy Award outside of the Reggae category, taking home an award for Best Urban/Alternative performance for his smash 2005 single “Welcome To Jamrock.” The acclaimed breakthrough album of the same name also won a Grammy Award for Best Reggae Album.
A hip-hop icon since his immortal guest verse on Main Source’s 1991 “Live At The Barbeque,” Nas burst out of the Queensbridge housing projects, a hotbed of rap artistry since the early ’80s. The son of jazz trumpeter Olu Dara, Nas has since gone on to sell over 20 million albums worldwide over the span of his legendary career, and has acted as an ambassador for hip-hop culture throughout the globe.
If you are not familiar with the Distant Relatives music tour please visit their website at: distantrelatives.com








The show seemed like NAS was tired. The Honolulu reviews were good, so I’m assuming they put the effort into that show. Damian was more energetic, jumping and getting the crowd going the whole time. I would describe NAS as bored or depressed. The sound system was terrible. The bass in the music far outstripped the capacity of the two measly towers. I would assume that the house speakers were used as it was not considered cost effective to ship the group’s speakers to the island. Heard quite a few comments about this, but we overcame.
The MACC staff were overzealous to say the least in enforcing certain codes. It was a major downer that was even called out by Damian twice, once calling to get those crazy ballers out of town. Talk about a wet blanket. I attribute this more than anything else to the group not working the crowd & nobody cheered loud enough to get a single encore. I’ve never been to a show before that has not had an encore.
Thanks for your comment. I’m glad you brought up the issue of “(not having) an encore.”
I’ll preface my reply by saying that I think their show was pretty good, although it stuck uncomfortably to the script. Their posturing shtick was cute, but made it feel impersonal and less inspired.
On than note, I think we did indeed have an encore — wasn’t presented like a traditional encore. Remember when the stage lights went down and they asked us to cheer before the last song? It seemed like THAT was their so-called encore, and because it was inorganically built-into the show, it was perceived as a strong ending.
So when the crowd DID cheer for an encore (and I think we did a fair job of it; though I was saddened that no one cared — or knew — enough to get a good “hana hou” chant going), NAS and Marley simply didn’t have the material to return to the stage.
And, listen, I’m not saying I agree with it, but it was clearly a stylistic thing that was incongruous with the expectations of our local crowd. Cest la vie.
Another element of the show’s presentation that was intrinsically befuddling to me — though I can see how this style might work/be expected elsewhere (i.e. in fast-paced cities or in areas with poignant sociopolitical pressure) was the sort of ADHD set list and forced breaks. They never played a song long enough for us to slip into a good groove. We islanders, I’d like to think, are predisposed to understanding — and wanting — deep roots rhythms. (Tangentially, I think the talentless have taken it too far, so as to breed the lesser examples of undynamic Jahwaiian.)
Instead, it felt like incomplete parts jumbled chaotically. It made me wonder if it was the artists or their audiences who are with diminishing attention spans so as to demand such a style of performing.
Maybe it’s both.
It made me wonder, too, if all this is in some part an expression of post-post-oppression in the context of a hyper-connected world? That is, is this a manifestation of an era of dispossession at its spectrum’s end? NAS and Marley are, respectively, hailed as the rap and reggae realm’s elite, after all.
Oh, that reminds me. One more thought:
So my friend Marc and I went to the show, and he expressed his excitement about the tour in that it’s the officiation of hip hop and reggae’s marriage.
I added it’s the long overdue wedding reception for a common law marriage.
Marc took it a step further still, and determined rap and reggae’s official union could not be a gay marriage — er, excuse me, civil union or whatever — because reggae is too religious. And, reggae would have to be the woman in the relationship because it’s oft referred to as “sweet, sweet reggae,” and no man necessarily likes to be called sweet.
So there you go. My thoughts on the NAS and Damian Marley show. Thanks again for sharing yours.
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